Tag Archives: spirit

Aids to Discovering Spiritual Truth

It is often said that the ultimate truth cannot be spoken or put into words, so “indicators” are used to get the seeker to look (and experience) that truth directly. Most of us have heard the analogy that a finger pointing at the moon is not the moon itself. Things that point to the truth usually embody profound teachings that are commonly overlooked. Plus, the bare-naked truth is all too often sugar coated for easy digestibility, or in an effort to carry the truth home. Advaita Vedanta (non-duality) holds that there is an undivided, unified oneness which is the essence of all that is created, both animate and inanimate. Ironically, this non-dual oneness is also transcendental, being beyond the body/mind complex. So, since the truth cannot be related directly using words, how can words help one to see for oneself? Ancient sages and enlightened masters have found if they must speak, the truth is best represented through analogy, allegory and metaphor, which are meant to reveal the truth (in part) through comparison, giving the seeker a glimpse.

Examples of a few of these analogies commonly used to expound the Hindu spiritual teaching of the Advaita Vedanta follow. These analogies have become popular because they have helped many seekers to grasp the truth with a bit more ease…

The Vessel and the Space Within: Take a clay vase as an example, it represents the body, an aspect of creation. It has space within and without. Even when it is filled with stuff, it is done only in because of the empty space within. Therefore the space exists irrespective of the presence of the stuff (or its absence). Furthermore, the space within the vase is identical to the space outside of it. Through this we can realize that one’s essence is same as the essence of the world (or universe) at large. When one recognizes oneself through conscious awareness, shapes and forms no longer matter as everything is now seen as consciousness itself. There is no longer any plurality, but instead only oneness.

The Ocean and the Wave: This analogy again points to the truth of universal oneness beyond all apparent forms. Although there are an endless variety of waves in the ocean (big and small, rough and gentle, etc.), they are all made up of the same substance – water. Additionally, the waves cannot exist apart from water. We are no different, we cannot exist without sense of being. Even in deep sleep we exist, even though we are forgetful of our name and form. Once we understand our true nature is to be this “beingness,” (or spirit), we realize ourselves to be immortal.

Gold and Ornaments Made from Gold: Here’s another analogy that again emphasizes the same essence existing in different shapes and forms. While gold can be melted and formed into different ornaments (chains, earrings, bracelets, rings etc.), they are all still essentially gold. Vedanta points out that this is so with humans as well. Though we all exhibit differences in size, shape and color, we are all still made of the same essence as the Atman (Universal, Divine Self), the pure spirit without which, we cannot even exist. There are no ornaments made of gold that can exist apart from the gold itself.

The Snake and the Rope: You may be familiar with this one as it is one of the most common of the traditional analogies used to expound Hindu spiritual teachings. In the dark we mistake a rope for a snake and become afraid. Once we realize that our fear is unfounded due to the mistaken identity of a rope for a snake, all fear vanishes. So is it with human beings. Once the mistaken identification of ourselves to be a separate body is exposed to the light of conscious awareness, the ego-self complex is deconstructed and all fears evaporate. This realization provides us with the opportunity to awaken to the bliss of Self-realization and abide in that.

*Of related interest, click on: Is It Important To Be “Spiritual?”

*Rae Indigo is ERYT500.

Veganism & Yoga

Introduction:

Yogic philosophy teaches us that food is to be considered a carrier of the life force called “Prana” and is judged by the quality & quantity of the Prana it contains and by the effect it has on our consciousness.

“Sattva” is defined as the quality of purity and goodness. Sattvic foods are pure, clean and wholesome, they’re foods that are abundant in Prana and their life-giving properties leave us feeling calm, alert and refreshed.

Another word common to Yoga philosophy is “Ahimsa”, the first yama of yoga, which asks us to do no harm. Ahimsa = non-injury (literally: the avoidance of violence) and insists upon us not harming other sentient beings – animals or otherwise.

A question often asked of vegans and those who eat only a plant-based diet is “What about plants – aren’t they sentient beings too?” Well no, not exactly. Sentient beings have minds; they have preferences, desires, or wants, and there can be no serious doubt that both humans and animals have interests, including an interest in avoiding pain and suffering and an interest in a continued existence.

Sri Ramana Maharshi, perhaps the most famous Self-realized sage of modern India, was asked what the most important aid to meditation was and he immediately replied “a pure vegetarian diet.” He quoted the ancient Chandogya Upanishad (D II 26.2) that says; “when food is pure, the mind is pure, when the mind is pure, concentration is steady, when concentration is achieved one can loosen all the knots of the heart that bind us.” Vegetarianism, especially veganism, is one of the main pillars of the purifying the mind.

The Spiritual Importance of a Plant-Based Diet for Yogis and Students of Yoga:

The Hathayoga Pradipika (section 58 of the main classical Hatha Yoga textbook), recommends avoiding …fish and meat” In the Mahabharata, which the Bhagavad Gita comes from, the importance of not eating meat is emphasized. The body, emotions, spirit and even our hereditary expressions are significantly affected by what we eat. Sensory inputs from numerous objects disturb us in many ways, not only consciously, but subconsciously and unconsciously also. In Sanskrit the term for this disturbed condition of awareness is called Vyutthita chitta or the disturbed (literally ‘provoked’) mind. Through proper plant-based diet, meditation, and other sattvic activities, we can reduce this state of disturbed awareness and experience a state of undisturbed awareness or equilibrium termed in Sanskrit as Samahita chitta or the concentrated (literally ‘collected’) mind in which the body, senses, prana and the mind all function in harmony.

The key element to the sattvic diet is plant-based foods. Flesh foods (meat, fish and poultry) and animal products (eggs and dairy) increase the animal frequency in the body and prompt animal-like tendencies into action such as the vibrations of anger, lust, fear and even murderous impulses. The energy of an animal based diet adds to the impurities of the mind and the nervous system.

There are those that claim that flesh foods are an essential part of their natural diet and so should not interfere with the unfoldment of their higher nature. But as written by Sri Yukteswar, the guru of Paramahansa Yogananda, in his book “Holy Science”, “Can flesh be considered the natural food of man, when both his eyes and his nose are so much against it, unless deceived by flavors of spices, salt and sugar. On the other hand, how delighted do we find the fragrance of fruits, the very sight of which often makes the mouth water?”

Flesh food and animal products promote a tamasic (dull and heavy) effect on the physical body and mind. They clog the pranic channels of the subtle body; the 72,000 nadis through which the Kundalini needs to move freely to do its spiritualizing work, and they tend to make the mind insensitive. The Manusmirti (5.49), an ancient law code of Hindu society, states, “Having well considered the origin of flesh foods, and the cruelty of fettering and slaying of sentient beings, a person should abstain from eating flesh.” It also states (6.60), “By not killing any living being one becomes fit for liberation.” Additionally the Yajur Veda (12.32) states, “You must not use your God-given body for killing God’s creatures whether a human or animal.”

A vegan way of life actively establishes six aspects of Ahimsa:

  • (1) Compassion and non-cruelty toward sentient beings;
  • (2) Safeguarding the earth and its ecology;
  • (3) Feeding the hungry and poor;
  • (4) Preserving human life;
  • (5) Establishing and maintaining personal health;
  • (6) And inspiring and promoting peace.

Yoga, Health and a Plant-Based Diet:

Yoga teaches that a vegan/vegetarian diet is not only essential for the spiritual life, but is also the basis for good health. Not only do those on a plant-based diet live longer, they actually have (according to more than a dozen research reports) two (potentially more) times the endurance than meat-eaters and they are much less susceptible to disease and other health problems. The eating of flesh foods has been proven beyond any doubt to significantly increase the likelhood of the occurance of major chronic diseases like cardio-vascular disease, hypertension, cancer, kidney disease, arthritis and osteoporosis, just to name a few.

People who eat animal products are also at a higher risk of various viral, bacterial, fungal, and parasitical infections. With flesh foods being at the top of the food chain they have about 15 times more pesticides and herbicides than plant-based foods. Animal products (i.e.: eggs and dairy) have about 5 times more pesticides and herbicides than vegetable foods. A vegan or vegetarian mother has less than 1% the amount of pesticides in her breast milk as a meat-eating mother.

Yoga and the Optimal Sattvic Diet:

The modern American equivalent of a traditional sattvic diet today consists of organic, whole, natural fruits and vegetables, seeds, grains and occasionally nuts. This diet emphasizes foods grown in harmony with nature, preferably by farmers using organic methods, planted in good soils, ripened naturally and then prepared with an attitude of love. Such foods carry the highest level of prana and consciousness. This modern sattvic diet does not include junk food, excessively spicy or salty foods, fried food, white flour, refined sugars, hydrogenated oils, saturated fats and other forms of food that unnaturally stimulate your blood sugar or agitate your mind. This diet avoids meat, fish, eggs and dairy as well. It does not include GM (genetically modified) or GE (genetically engineered) foods, irradiated foods or microwaved foods.

In summary:

The “yoga of food” is the art of selecting foods that increase the pranic forces for healing, purifying, calming and quieting the body and mind. It’s a dietary regime that energizes the 72,000 nadis so that the powerful, spiritualizing force of the Kundalini can move more freely through them, bringing us closer to the primary goal of yoga; freedom from the vrittis (tendencies) of the mind and the subsequent union with the divine.

Yogic Alignment – Body, Mind & Spirit

For thousands of years humans have been practicing a variety of yoga techniques and reaping not only the physical benefits but mental and spiritual benefits as well. Yoga practice brings “alignment” to all aspects of life.

Although life can be a beautiful journey, we are also reminded that life is occasionally accompanied by storms throughout our journey. But did you know that yoga practice can help you to prepare for and weather these storms. Yoga enables the body, mind and spirit to recognize these storms and watch them unfold, similar to watching a feature film. We are able to experience all sorts of feelings and emotions, yet we are also able to detach ourselves, knowing “this too shall pass,” even in the midst of all these sensations.

Yoga assists us in stimulating, detoxifying and strengthening all our anatomical systems:

  • Endocrine
  • Respiratory
  • Circulatory
  • Digestive
  • Immune
  • Lymphatic
  • Muscular
  • Reproductive
  • Digestive
  • Skeletal
  • Urinary
  • Nervous

When working with different poses (asanas) we learn to balance and strengthen the relationship we have with our own bodies. This is a most important relationship to promote when we consider that this body is the vessel that will take us through our entire life.

Enjoying a body that you can understand, listen to, and love is a proactive course in the promotion of your overall health and well being. Additionally, you’ll be increasing your balance, flexibility and improving an abundance of other physical attributes.

When we consider building a very complex structure, we would first establish a solid foundation to ensure it could withstand the whole structure. Yoga works in the same way. Example: by standing in Tadasana (the Mountain Pose) you can quickly learn to create this solid foundation. By learning to stand correctly in this pose (and others) we can increase our muscle’s “memory” to unconsciouslyand automatically program the body to assume its correct alignment. Proper alignment prompts the above mentioned systems to function optimally.

Yogic Alignment of the Mind

Take slow, deep, rhythmic breaths through the nose, followed by a slow, even exhalation which empties the lungs completely. This simple breath practice done slowly and fully, with intention, concentration and relaxation activates all of the brain’s primary and beneficial neurotransmitters. Next, take notice of how you feel? Breathing in this fashion and being aware of our breath brings us into the present moment, focusing on the “Now”.

Whenever we train our mind using yoga, pranayama and meditation techniques to focus on the present, we may fully experience that moment. During yoga, practice this by constantly reminding the body to breath, and observe the body in each pose. Breathing has been used and is still being used in treating many mental issues, especially depression and panic attacks. Proper breathing has also been proven to significantly decrease pain and is used in many pain management clinics.

To quote Remez Sasson: “The mind is your instrument. Learn to be its master not its slave.”

Yogic Alignment of the Spirit

Correct alignment with the Spirit enables you to feel a greater connectedness with the Divine or “Self” (Atman) in which you inherently exist. This relationship with the Self is strengthened by practicing internal awareness, or inquiry into the sensations arising within the body.

Literally translated yoga means “to join”, implying the unity of the body, mind and spirit. When these three aspects exist in complete harmony peace becomes your very nature. When practicing yoga on a regular basis, students may feel a sense of ”lightness” of their spirit, experiencing a true connectivity to the world in which they live. Hostility, anger and negativity seem to lift, and the deeper Self is actualized.

But please, keep in mind, that this means next to nothing if the practice of yoga, meditation, mindfulness is not integrated into your lifestyle.

Learn these Basic Principles of Yogic Alignment

The classic Yogic Alignment Principles were introduced to the world at large by Master BKS Iyengar in the book “Light On Yoga”. These Iyengar classes are taught by Rae Indigo in the tradition of this living yoga master. The Asanas are learned with a systematic approach to help students develop strength and flexibility, while fostering a greater sense of well-being and inner peace.

When studying with Rae you will learn to bring the body into complete unity with each pose by using correct alignment and implementing props when necessary, and subsequently these classes are excellent for both beginners and for those with physical limitations as well as advanced practitioners.

Also, check out: Yoga Teacher Training