Author Archives: Glenn Straub

Compassion and Yoga Are One

True compassion manifests as the sacred energy that flows through the heart chakra (Anahata chakra) to each and every living thing in the universe. Whenever it is accessed it enables us to feel a sense of oneness or unity with all. This is the goal and the essence of yoga.

Yoga students and teachers encourage compassion to blossom, becoming their inner guidance. This way it will constantly reminds them that it is not the perfection of a technique (or asana) that gives them the experience of Yoga, but the ability to access their own sacred energy.

Compassion is cultivated by observing our personal experience as we go through physical, mental or emotional hardships with an open heart and/or by perceiving the suffering of others with an open heart.

Whenever we experience a slight injury or pain, focus on allowing the awareness of that discomfort to expand, thus embracing and understanding those who live with chronic suffering or pain on a permanent basis. This expanded consciousness will aid tremendously in the development of compassion.

All the rules and structures that we have amassed will dissolve when we embrace another in their deepest suffering. This compassion then becomes the catalyst that allows the great yogic teachings to guide us in realizing that the physical body is simply a temple housing the Divine Self.

According to yoga philosophy and science, disease manifests not so much from physical forces, but from a disconnection with our source or spirit. Whenever we are able to recognize and realize who we really are, healing is accelerated.

When we study Patanjalis yoga sutras we see the reasons for this separation are defined in the Kleshas Sutra II-3; Avidya (ignorance of our true nature), is the prime cause of forgetting. Avidya is the individual cosmic hypnosis or illusion imposed on all forms that makes them express, perceive, and interact with one another as though each has its own separate reality. When we strive to become compassionate beings we realize our ability to help others is directly affected by our own belief in this most basic of concepts.

Compassion and Yoga Are One

By constantly refining and rediscovering the many yogic practices each person is able to gain the benefits of healing. Many times the actual healing was not solely a physical cure, but a rebalancing of the energies that flow through the body, the mind and the emotions, touching the spirit. This rebalancing enables everyone to gain a sense of peace and clarity, especially when making decisions and changes based on the highest level of healing.

Yoga is the creation of this balance of energies and it grants the natural intelligence of the body and mind to correct itself. It is for this reason that most of the gentle and compassionate practices can positively affect any disease or imbalance. By facilitating the alchemy of connecting hearts and souls with spirit, we remember that inherently, we are all one!

Ordinarily much of humankind is dumbfounded by the alluring participation of illusory sense experiences, and clings to various delusive material forms as though they were the reality, the cause and even the security of his or her existence. The yogi however, is ever conscious inwardly of the sole reality and spirit, and sees maya and avidya (universal and individual delusion) as merely a flimsy web holding together the atomic, magnetic, and spiritual forces that give him a body and a mind with which to play a part in the cosmic drama of the Divine’s creation.

Rae Indigo is ERYT 500

Sympathy, Empathy & Compassion – Do You Know the Difference?

Those who practice yoga naturally aspire to living a life of unity. Samadhi (enlightenment) is a common goal, along with “finding” their true self and realizing that Self to be non-separate from all they might ordinarily see as “other.” Acting unselfishly for the good of others is the cornerstone of an enlightened life. There are many ways to describe one’s individual actions as they relate to other’s needs and/or sufferings. To clarify: here we will explore the difference between sympathy, empathy and compassion and how each of them might relate to your life choices…

Sympathy – feelings of pity or sorrow for someone else's misfortune.

Sympathy is basically feeling sorry for another’s hurt or pain. Generally there is some emotional separation with sympathy, in other words, you are not directly experiencing the pain yourself, but sometimes sympathy can assume the form of pity, and that is where some caution should be exercised. Pity is a negative emotion that can tend to dehumanize and belittle. Most people who are in difficulty, suffering or facing other challenges will despise being “pitied.” For a deeper understanding, empathy is needed.

Empathy – “Feeling into” (walking in another’s shoes)

The feeling of empathy takes things a bit deeper; it’s the capacity to experience for yourself some of the pain that another person is experiencing. Empathy acknowledges our shared human experience and the recognition that we all have the ability to feel grief, loss, pain, fear, etc. Empathy is a vicarious experience; it’s allowing yourself to become tuned into another person’s actual emotional experience. This takes courage, and if you’ve ever experienced real empathy from another when you’ve been suffering, you know what a precious gift it can be.

Compassion – love takes action (empathy + a strong desire to alleviate the suffering)

If we agree that empathy is the capacity to truly experience the feelings of pain that another person is feeling; then compassion is to translate and convert that feeling into helpful action. True compassion doesn’t discriminate, it reaches out to all people, regardless of whether they are friends or not, and furthermore, it extends to all living creatures.

To summarize: Sympathy (or pity) may cause you to get pulled into a ditch where some unfortunate one has fallen, empathy will allow you to feel what the fallen one is feeling without getting stuck in the same dilemma, and compassion will enable you to bring action to empathy by offering a helping hand and lifting that one up.

Living in a compassionate way can be learned and with practice it will become second-nature. Changing any habit takes persistence and practice but it is achievable through the right methods. Many of the wisest people in this world have testified that the giving of one’s self to help others is the source of great peace and satisfaction, and there are many other benefits to be gained as well.

Learning and regularly practicing meditation can greatly help develop qualities of compassion. Meditation is a great way to access your own inner wise being, which is inherent in your subconscious, allowing you to move from living a self-based life to living a life where others are not separate from you. Meditation will help you become a person of true compassion, and lead to life that is deeply fulfilling in ways you may never have imagined.

Sympathy, Empathy & Compassion – Do You Know the Difference?

Rae Indigo is ERYT 500

How the Benefits of Yoga Transcend Conventional Exercise Regimes

Yoga starts by learning how to develop self-awareness and feel good about the physical body. It shapes and tones the body, helps with flexibility and the development of balance and strength, but it doesn’t end there. Additionally, it helps you become more focused in life and discover your inherent happiness. It slows down your thoughts, and quieting the mind helps the mind and body relax and be at peace.

But, for yoga to be more than a physical work out, you’ll need to skip the trendy yoga classes that are almost entirely focused on weight loss, or looking hot, and commit to a high-quality practice that encompasses more of yoga’s original teachings.

Conventional exercise trends such as Zumba, Tae Bo, Jazzercise, P90X and Insanity may come and go. And sadly, many styles of yoga (especially in the West) fall into this category. They promise a “quick fix” and eliminate the details and the depth of a thorough yoga practice. This “workout” style of yoga can be a popular entry point for students, however, it often leaves them unsatisfied (sometimes injured) and seeking more. Instead of seeking instant gratification and a hasty means to a temporary state of health, try a quality, “full spectrum” yoga for a full, meaningful and safe experience.

“Full-Spectrum” Yoga Practice:

Most serious students, at some point, need depth in their yoga practice to achieve optimal health and wellness along with long-lasting results. If your practice is purely physical, you’ll probably get bored and burn out quickly. Yoga that provides both insight and fitness is a great way to maintain a balanced practice with profound depth. This way you get fit and continuously learn and evolve while having an enjoyable experience. A properly taught and guided yoga practice is designed to provide deep insights on alignment along with techniques that bring your attention to the simplicity of the breath. After such a practice session you feel more grounded in both your body and your mind. It’s this experience of a mind-body connection that often produces those endorphins that makes you feel blissed-out and provide a real depth and richness in your practice.

A good yoga practice accompanied by proper guidance and instruction from an experienced, registered yoga teacher (ERYT) will help you to find (and apply) the value of its teachings in everyday life. Unlike a simple work-out program, yoga classes often have a specific focus or theme (intention) that is interwoven throughout an asana sequence. Themes can take a variety of purposes, such as balance/centering, calming/relaxing, breathing/meditation, healing/therapeutic, etc. When you practice with a vision and intention, it gives you insights and a purpose that goes well beyond the physical poses.

How the Benefits of Yoga Transcend Conventional Exercise Regimes

Remember that your physical body will go through many different evolutions over time as you grow with your yoga practice. Some asanas and techniques you will achieve with relative ease, others you won’t. Keep it fun, and they’ll be a great way to keep your vitality. A strong yoga practice teaches you to cherish life and the things that matter most to you.

There is no limit to the ways you can approach most asanas. The subtle nuances that you can observe will work to advance your practice. Through mindfulness and awareness, you’ll find revelations in your body that are fascinating and keep you longing for more. When you intellectualize the physical postures and your approach to them, you can rethink and rework them, attaining a healthy alignment.

Overall, everyone wants to be healthy, fit and at their best. Working out using conventional methods like those typically found in a gym or fitness center is not a bad thing if done intelligently. In fact, yoga can be a great workout in itself or can be used to supplement and amplify other physical forms of exercise. So, it would be fine to say that fitness is an important part of most modern yoga systems, but it is only one part of a very dynamic process. Yoga practice can become an awesome way to align all the facets of your life so that you feel healthy and whole, while simultaneously exploring and exercising self-awareness and self-control. Yoga enables us to transcend our lower instincts and harness the true power of transformation.

Rae Indigo is ERYT 500

Yogis, Gurus & Spiritual Teachers – Spot the False Ones…

Because of the outrageous abuses and exploitation by some yogis, gurus, and self-proclaimed masters, many students (especially here in the west) don’t know who to trust.

If more than a few of the following descriptions describe your spiritual teacher, then unfortunately they may not be as enlightened or good for your progress as you would like to believe:

  • They proclaim their own enlightenment: The wisest masters tend to be reluctant to state their own enlightenment because they know that it is both unhelpful to their own spiritual evolution as well as their students’.
  • They’re unable to take criticism: False teachers have a strong resistance and dislike for either personal criticism or any criticism of their teaching. On the other hand a true teacher will continue to learn and oftentimes from their own students.
  • They often act as if they’re omnipotent with unlimited powers but show little to no accountability. Some may go so far as to use Gestapo like tactics.
  • They may focus on their own self-proclaimed enlightenment itself rather than teaching or demonstrating the path leading to it. The true teacher focuses mainly on the path and generally avoids any talk about enlightenment.
  • They don’t practice what they preach. For instance, if they demand their devotees adapt a plant-based diet, they should provide them with a living example.
  • They take credit for a certain asana or a particular meditative or healing technique, trying to “own” any major benefits from the practice. They often do this solely to attract new followers.
  • They choose to live in total opulence. Money is collected from followers most commonly in the form of donations, and those donations should be used to lessen the suffering in this world, not to provide a luxurious lifestyle.
  • They encourage (or even permit) adoration from their followers. Worshipping the teacher will draw the student outside of themselves and will be a hindrance to their own self-realization.
  • They demand love and absolute devotion from their students. Real love and devotion is earned by recognizing their ability to teach and relate spiritual truths, not their public image.
  • They run expensive workshops and courses promising spiritual development. Authentic teachers are rarely interested in selling anything or proselytizing people.
  • They take sexual advantage of their followers. This happens much more often than many students realize. This can be, and often is, psychological scarring to the victim.
  • They try to get you to feel special to “hook” you; and although each student is unique, making people feel exclusively special and part of a particular teacher’s “important,” “universal” mission is one of the best sales pitches ever. Once they get people on board, they can quite literally, sell them anything. A real master will allow the student to make their own decision whether to accept his or her teachings by simply presenting them without trying to influence the process.
  • They may give themselves an outrageous title. Some going as far as to claim they are literally God-Incarnate, or the “chosen one.” Others may continuously change their names in order to keep pace with their burgeoning egos.
  • They are not interested in you personally. If a teacher, yogi or guru does not have time to interact with you personally, then you may as well read about their teaching in a book; you may model some of their outward spiritual characteristics, but oftentimes that only places you deeper in illusion.
  • They allow “special” followers to set up a hierarchy of access. A true teacher must be accessible, if they are not, then they are playing the role of a king and not a true spiritual guide. With a false guide, more often than not, the more you donate the greater your access to them will be.
  • They make false claims of a lineage, or the latest in a line of self-realized masters. Another pseudo form of "lineage" is to recount a miracle that may have once happened to them, which infers that they are "the chosen one" and therefore have the authority to set themselves up as a master.
  • They generate a large number of angry ex-followers. This is an indication that something is seriously wrong. If they have used kindness and love in their interactions with students, then it is possible that some might drift away and feel they have wasted their time, but it is highly unlikely that they would exhibit great anger.

In closing: The above descriptions are a good overview of what makes up the difference between self-important narcissists in love with (and trying to boost) their self image, and those who simply see the truth and want to share it or teach it to others without any dire need for superstar status. A good reputation and nobleness of character are much more important than fame and celebrity.

Rae Indigo is ERYT 500

Choosing a Qualified Yoga Teacher…

Not at this time and likely not in the near future, will any type of national or international certification program for yoga teachers exist (*see note below for clarification). This is due to the traditional nature of Yoga instruction. Since antiquity, Yoga has been transmitted from teacher to student on a one-to-one basis.  Comparatively recently, and mainly in the West, Yoga has begun to be offered to groups of students in a class format. The more advanced practices of Yoga are still the best when undertaken on a one-to-one basis, and only if you are fortunate enough to find a competent teacher who is willing to instruct you.

Any serious student seeking qualified instruction should avoid any Yoga teacher who views this science as a hobby or someone who reads a few books, takes a couple introductory Yoga courses and then decides to become a Yoga teacher. This can only work if they have spent sufficient time under the constant supervision of their own personal Yoga teacher. This relationship between teacher and student needs to be taken very seriously by both parties and can never be entered into lightly.

There are competent teachers available, but you may just have to search them out. When seeking a competent, qualified Yoga teacher there are certain minimum requirements to look for that they should demand of you as their student. Seven of the most basic ones follow:

1. Daily practice of Yoga asana (postures), breathing, and meditation. To make progress in Yoga a serious commitment to daily practice is necessary. Only when a teacher has this support will they be able to build the solid foundation of experience that is required before they can show others how to achieve that experience. This daily practice is also needed in order to maintain the strength and health necessary for the extraordinary demands of both teaching and learning.

2. Regular and frequent contact with a teacher is necessary simply because it’s impossible for a teacher to work effectively in a vacuum, and no one becomes so advanced in their practice that they do not need the guidance and support of their own teacher.

3. Study of the important Yoga texts; this is one of the five observances that are part of the essential eight "limbs" of Yoga practice (see #4, below). A teacher needs to have an intensive background of study that includes Patanjali’s Yoga Sutras, the Hatha Yoga Pradipika, the Bhagavad Gita, and other world philosophies that the student must be willing to learn.

4. The practice of ethical behavior which includes the five yamas (meaning "restraints"):

  • Nonviolence
  • Truthfulness
  • Nonstealing
  • Periods of celibacy
  • Nonhoarding

…and the five niyamas (meaning "observances"):

  • Purity
  • Contentment
  • Tolerance
  • Study
  • Remembrance

The yamas and the niyamas are the first two limbs in Patanjali’s system of classical Yoga (called "Ashtanga Yoga"). The remaining six limbs are:

  • Physical exercises (asana)
  • Breathing techniques (pranayama)
  • Withdrawal of the mind from the senses (pratyahara)
  • Concentration (dharana)
  • Meditation (dhyana)
  • Absorption, or ultimate union with the self (samadhi)

*Note: These eight limbs must be developed simultaneously. The ethical guidelines of the yamas and niyamas are a part of Yoga practice not simply for moralistic reasons but because they support and protect the student during the unfolding of personal experience in meditation. A teacher needs this support and protection for the same reasons as well as to help reduce the interference of personal ego in the teaching process. An ethical Yoga teacher conducts classes in a responsible, safe, and aware manner. They will never organize classes that are too large for each student to receive individual attention. They will never push students beyond their limitations. And of grave importance, sexual involvement with students is absolutely prohibited.

5. A healthy vegetarian or vegan (plant-based) diet. Although you do not need to be a vegetarian/vegan to practice Yoga, a Yoga teacher must conform to different and stricter standards. Someone who is taking responsibility for teaching others how to use Yoga meditation techniques must have developed the steadiness and nonviolent attitude that can only be attained through a vegetarian or vegan diet. It goes without saying that a teacher should not smoke or use drugs (other than prescription medication) or misuse alcohol.

6. Training in basic anatomy and the effects of Yoga techniques is very important. A teacher must be able to vary certain techniques according to each student’s ability and know how to coach and advise students with common medical conditions such as hypertension, arthritis, back problems and other disorders. A teacher should also be able to recognize when a student needs professional psychological counseling plus be familiar with community services that are available to help the student.

7. The teacher must have the ability to separate Yoga from religion and to teach their students the same. Yoga is not a religion; it predates Hinduism, as well as all known religious practices, and its techniques have been used throughout the world since before recorded history. Yoga is a systematic science of nonreligious, transcultural techniques which can help the practitioner to develop greater self-knowledge and awareness. The texts of Yoga are not scriptures but rather handbooks (or guidelines) of how to use the techniques safely and what kinds of experiences may possibly be expected.

Hopefully, this article will give you some idea of the qualifications that are generally accepted as important. Get a good solid base in your own practices while under the direction of a qualified teacher, read and study about Yoga practice and philosophy, and build strength, awareness, and health, including the adaption of a vegetarian or vegan diet. If you then would like to advance and become a teacher, remember, teaching is hard work, and if you try to do it without being in top condition physically and mentally, you will do a disservice both to yourself and your students.

*Note on certification: There's a difference between credentialing and certification and although certification has not yet achieved national/international recognition, Rae Indigo runs a highly credited certification school, recognized by the Yoga Alliance among others. Rae teaches 200 & 300 hour Yoga Certification. The focus of her trainings is teaching students to heal using yoga, and to create sequences that are effective for the group or individual being guided.

Rae Indigo is ERYT 500 

Problems Athletes May Have on a Vegan Diet and Solutions…

More and more competitive athletes are beginning to try a vegan diet, but for many it’s hard for them stick with it. They start with sincere intentions to improve their health naturally along with benefiting their performance by changing to a plant-based, cruelty-free diet. Why then do so many revert back to consuming animal products? The answer is simple, there’s just not enough information out there.

This article is meant to help. Here are three common problems athletes report after switching to a vegan diet along with their solutions:

#1: Constant hunger:

Active people naturally need more protein than the average person does. Often when animal products are eliminated from the diet, so is a large portion of the dietary protein. Without adequate protein in the diet, carbohydrates consumed will enter the bloodstream faster, causing insulin levels to rise rapidly (spike), and then a short time later decline (crash). With protein and/or a snack added to each meal this “crash” is not likely to occur. Protein complements the carbohydrate, allowing it to enter the bloodstream at a steady rate, thereby delaying the onset of hunger and sustaining necessary energy levels.

Another thing that sometimes happens when animal products are eliminated, is a large portion of the dietary fat is also eliminated. Cutting all fat out of the diet is not the goal, although saturated fat should be discouraged for optimum performance. A very low fat diet is okay for a low to moderately active person. On the other hand, a highly active person, especially an endurance athlete who has adopted a plant-based diet, will need to assure they’re getting enough good quality fats in their meals.

Similar to protein, fat helps to slow the rate at which the carbohydrates enters the bloodstream, thus providing sustained, consistent energy. Dietary fat also helps the absorption of fat-soluble vitamins such as vitamin E. Vitamin E is a powerful antioxidant that will help quicken the recovery process. Cold pressed oils such as flax and hemp are extremely valuable to the vegan athlete. Both flax and hemp oils contain omega-3 fatty acids, and, most importantly, have anti-inflammatory properties. These oils vastly speed the recovery and repair of soft tissue damage, which commonly occurs with a regime of daily training.

Suggested solution:

Make sure protein and a good quality fat is consumed with each meal and/or snack. *Helpful tips…when making bread, muffins, or any baked goods, leave out some of the flour and replace it with soy protein powder, hemp flour, or bean flour. Use hemp seed oil as a base for salad dressing or to mix with a soy drink to make it creamier. Use hemp seed oil on cereal and in baking.

A short list of quality vegan protein sources:

  • Hemp seed nut and flour
  • Tofu
  • Beans (kidney, black, garbanzo, soy, adzuki)
  • Legumes
  • Soy protein powder
  • Unsweetened soy drink

Short list of quality vegan fat sources:

  • Extra virgin olive oil
  • Flax seed oil
  • Hemp seed oil
  • Avocado
  • Non-roasted nuts and seeds

#2: Muscle cramps and/or stiffness:

A low sodium level or a lack of dietary sodium, especially when combined with regular sweating may quickly deplete sodium stores, often resulting in muscle cramping and stiffness. Most plant sources have little sodium with the exception of some seaweed. Sedentary people, vegan or not, do not need to be concerned with a lack of dietary sodium; however, vegan athletes do. As with many nutrients, sodium requirements become elevated proportionately as activity levels increase.

Low calcium levels in vegan athletes usually occur due to a combination of a lack of dietary calcium and hard training. Calcium is used during muscle contractions, causing many endurance athletes, vegan or otherwise, to have reduced stores.

Suggested solution:

During heavy training a plant-based athlete would benefit by adding sea salt to at least one meal or snack per day. One week prior to a long race in a warm climate, the athlete would benefit by consuming sea salt with every meal.

Athletes who consume calcium-rich foods at each meal will greatly benefit by developing supple, limber muscles. *A helpful tip…add raw (non-roasted) sesame seeds to cereal, salads, and anything else you can think of. Sesame seeds are very high in calcium. To maximize the absorption of calcium from sesame seeds, grind them in a coffee grinder. Try grinding a mixture of sesame seeds and flax seeds and keeping them in the fridge for convenient, daily use.

Calcium-rich foods include:

  • Almonds
  • Beans (all)
  • Dark, leafy green vegetables (spinach, kale, Swiss chard, collard greens)
  • Sesame seeds
  • Sunflower seeds

Problems Athletes May Have on a Vegan Diet and Solutions…

#3: Low energy level:

When red meat is eliminated from a physically active person’s diet, the long-term effect is commonly a reduction in red blood cells often leading to anemia. Whether vegan, vegetarian or meat eater, athletes have traditionally had trouble maintaining satisfactory iron levels for optimal performance. Maintenance of iron stores becomes increasingly difficult during times of heavy training. Much like sodium and calcium, iron is lost in sweat, making warm weather training more of a drain on iron stores. Unlike sodium though, iron levels may take up to six months to become dangerously depleted. Often not realizing this, the athlete will wonder how performance has slowly and gradually declined without any change in diet or activity level. And, because iron levels take considerable time to become diminished, rebuilding takes equal time. Additionally, iron is also lost as a result of compression hemolysis (crushed blood cells due to intense muscle contractions).

Suggested solution:

A semi-annual blood test is recommended. When Iron levels are revealed there’s no need for them to ever become depleted. Iron rich foods are best consumed on a daily basis along with vitamin C to help with absorption. Also, if training occurs in a warm climate (excessive sweating) year round, or training consistently exceeds 15 hours per week, an iron supplement is recommended.

Iron-rich foods:

  • Fortified cereal
  • Split pea soup
  • Cookies or other baked foods made with molasses (also high in calcium)
  • Dried peas and beans (kidney, lima, lentils)
  • Bran
  • Blackstrap molasses
  • Soybean nuts
  • Prune juice, raisins
  • Enriched rice
  • Peanut butter
  • Apricots
  • Green beans
  • Walnuts, cashews, pecans, almonds

If you’re an athlete and a vegan diet is something you would like to try, make sure you go about it the right way the first time. If you have tried veganism in the past and failed, it’s not entirely your fault because there’s been very little support available. However, with proper knowledge and precautions, the rewards are well worth the perseverance.

Almost all athletes who have properly adopted a vegan diet have noticed an improved recovery rate. Obviously, if the athlete can recover faster he/she can train more, facilitating quicker improvement. This is not to say that more training is necessarily required, but just that speedy recovery in that training is important.

Rae Indigo is ERYT 500 

Athletes and Veganism (With / Video)…

Let’s start with a partial list of well known (and successful) vegan athletes:

  • David Carter, 28 year old, 300 pound NFL defensive lineman.
  • John Joseph, 53, Ironman champion and rockstar.
  • Venus and Serena Williams, 35 and 36 respectively, tennis ace sisters and Olympic tennis champions.
  • Scott Jurek, 32 year old American ultramarathoner.
  • Nick and Nate Diaz, 32 and 30 respectively, UFC (ultimate fight champions) brothers.
  • David Smith, 37 year old, gold medal winning Olympic rower.
  • Timothy Shieff, 27 year old free-running ninja and World Freerun Championship winner.
  • Tia Blanco, 18, American pro surfer, yogi, and winner of the women’s final 2015 ISA World Surfing Games (WSG).
  • Brendan Brazier, 40, former professional Ironman triathlete, a bestselling author and magazine editor.

And to further destroy the myth that a plant-based diet lacks the necessary protein to build large muscles, watch this YouTube video…


There are plenty of highly opinionated viewpoints when considering whether veganism can fully sustain a weekly regimen of athletic training (swimming, cycling, running, weight lifting, sports etc.). Two common and opposing viewpoints are the questions; if a plant-based diet does not give the body all the nutrition it needs, could it actually be dangerous for a highly active athlete’s brain and/or body? And, on the other hand: if a plant-based diet is actually nutritionally sufficient, then could meat-eaters be engaging in unnecessary or unethical consumption of excessive and potentially metabolically damaging protein sources?

The plant-based diet community claims that one of the primary advantages is the acid-forming properties of meat and dairy products, compared to the relatively non-acidic (or alkaline) forming properties of whole plant-based foods. The logic seems sound: an excessively acidic blood pH results in inflammation, and thus impairs recovery. Additionally, this Inflammation is linked to cancer, heart disease, and strokes.

One reason for the increased acidity of a meat-based diet is that animal protein is richer in sulfur-containing amino acids that increase production and excretion of sulfuric acid during their metabolism. When this acidity reaches a certain point the body can actually leach calcium from the bones to neutralize the acidic condition.

Lemons, limes and grapefruits are all acidic, but when they’re broken down in the body, what remains are buffering alkaline minerals. Perhaps more readily available than in any other food, the minerals found in freshly extracted green vegetable juice travels quickly throughout the body and offers a buffering effect against acids. Many healthy vegan diets include large amounts of juicing and/or blending, primarily due to the nutritional density and ease of digestion of blended slurries of vegetables, fruits or nuts. Since these foods are easily digested and absorbed, they consume less energy to produce more energy, and this may allow for a healthier gastrointestinal state in the exercising athlete. Indeed, many athletes who switch to a plant-based diet feel an immediate surge in energy.

It is more than possible for an athlete to thrive on a plant-based diet. In fact, anecdotal evidence confirms that eating in such a manner will improve athletic performance, taking you to new levels. Both professional and amateur athletes know the key to performance is to make sure that they eat enough calories with plenty of protein and carbohydrates to keep performing at peak levels. This is entirely possible, and in some ways easier, with a plant-based diet.

The foundation of any healthy and successful diet is consistency. Vegan athletes need to train hard and stick to a solid nutrient-dense, plant-based diet at least 90–95% of the time to get the results they want. The best way to keep up this consistency is to choose nutritious foods that you can look forward to eating every day, when you enjoy your diet, you will have no problem sticking with it.

Doing it right or doing it wrong?

Probably the most cited disadvantage of a vegan diet is the potential for certain nutritional deficits, and one common mistake for athletes who make the switch is not eating a wide enough variety of colors in whole plant foods. When athletes initiate a vegan lifestyle, they need to make sure they are getting adequate sources certain nutrients not commonly found on a plant-based diet. Obviously, based on the great success of athletes that consume a plant-based diet, it seems to be quite possible to do it right and avoid the deficiencies and risks of un-intelligent shopping and eating habits. This will be the subject of the next article. So, stay tuned…coming soon; “Problems Athletes May Have on a Vegan Diet and Solutions”

Rae Indigo is ERYT 500

Yoga and Veganism…

Adopting a plant-based (vegan) diet not only makes sense for both our health and the environment, many yogis interpret Patanjali’s Yoga Sutras (one of yoga’s primary texts), as indicating veganism as a practice that leads to self-realization. These yogis believe that diet is one of the primary keys to the practice of Ahimsa, one of the principles outlined in the Yoga Sutras. Ahimsa, or non-harming is the first of five yamas, or guidelines for self-restraint. To these practitioners, veganism is looked upon as Ahimsa in practice. Ahimsa is all about being kind to others (including animals and other sentient beings), to the planet, and to oneself. Veganism is not simply about restriction, it’s a way of eating and living that can generate happiness and joy.

From a yogic perspective, the purpose of foods is to assist your body to cleanse, revitalize, repair and strengthen your immune system. A traditional yoga diet consists of mainly plant-based foods which are eaten in as close to their natural state as possible and which cause the least amount of harm to the environment.

Yoga Journal’s latest “Yoga in America” survey, conducted by Sports Marketing Surveys, shows that 8.7 percent of Americans are practicing yoga (that’s 20.4 million Americans). Sadly, in spite of these impressive numbers, it is estimated that only about 1.3% of the United States population follows a vegan diet. The average American consumes a minimum of 31 animals per year, contributing to and supporting the financial success of the cruel and violent meat and dairy industries. This contrast between the percentage of yoga practitioners and vegans in America clearly reveals how many people attempt to reap the physical benefits of asana while hypocritically ignoring yoga's peaceful philosophy. Hopefully, by reviewing the important connection between yoga and veganism throughout history, meat-eating yogis will be encouraged to reflect on their ethics and give a plant-based diet a try.

Yoga is not just about losing weight and toning up. The practice of yoga is thousands of years old, originating in India. Furthermore, Patanjali is believed to have compiled the Yoga Sutras around 200 B.C. to serve as a framework for integrating Yoga into the practitioner’s daily routine while living an ethical lifestyle. Realizing the true value and benefits of Yoga practice serves as a means of attaining enlightenment.

So, the question arises, why is it that so many yoga practitioners tend to turn a blind eye to Patanjali's peaceful philosophy? Well it seems that most people dismiss veganism as a lifestyle/dietary option because they believe it will be too much of a hassle and/or because they lack the discipline to alter deep-seated eating habits. The unwillingness to adopt a vegan diet/lifestyle is a mistake that results in people missing out on the awesome philosophical and spiritual benefits of practicing yoga. When people only observe the practice of asana (physical postures); then they are not truly experiencing yoga and their practice will remain partial and incomplete.

Yoga and Veganism…

In summary: Our yoga practice will be enhanced by selecting and eating food that promotes health, happiness and overall wellbeing for both ourselves and our environment, plus we’ll discover a better quality of life and insure the sustainability of the planet. Whenever we see that our food choices are causing suffering and disease (to ourselves and/or others), we ultimately contribute to our own demise. If this is the case, perhaps it’s time to re-evaluate what we are eating.

Stay tuned…Coming soon, “Athletes and Veganism”

Rae Indigo is ERYT 500

Transitioning from Vegetarian to Vegan…

Most vegans agree, it's more important (and easier) to change your diet one step at a time; if you are currently a vegetarian you probably have already realized that. First you went vegetarian and stayed with that for a while. Plus you learned how to make it work for you, including smart shopping, cooking, eating out, dealing with awkward social situations, etc.

Now, you can do almost exactly the same thing, it’s still a gradual transition, but it just takes it another step further. Going vegan from vegetarian is actually quite easy.

But let’s make sure we're on the same page. "Vegetarian" means you had to say goodbye to any foods for which an animal had to actually give up its life, which meant meats of all kinds (yes, including chicken and fish) and any foods which contain products or byproducts of these animals (a few examples include some soup broths, pasta sauces, lard and fish oil).

As a "vegan" you will necessarily need to give up all the other animal products, even those which the animals did NOT have to lose their life for, including eggs, dairy products (milk and cheese), and honey. So the real challenge mission, if and when you chose to accept it, is to go vegan which means saying farewell to these things also.

You have probably already taken the biggest step, and that is the proper attitude and mindset necessary to make these positive dietary changes. Keep in mind; you have already accomplished this on the road to becoming a vegetarian.

Transitioning from Vegetarian to Vegan…

Now to go Vegan, here is a recommended “step by step” way to proceed:

1.Remove the eggs in the diet first. Eggs are easy to remove from your diet. Tofu is a great replacement for eggs such as in scrambled tofu and faux egg salad. And foods like pancakes and French toast are delicious and nutritious with the simple substitution of flax eggs. You can always resort to a vegan egg substitute like EnerG Egg Replacer

2.Next, remove the dairy milk and replace with non-dairy milks. There are so many out there to try, including almond milk, oat milk, rice milk, cashew milk, and the list goes on. I recommend you buy a few different brands and types of non-dairy milk and do some taste testing to find one you like.

3.Learn to live without butter (and without margarine). There’s a great dairy-free vegan butter substitute called Earth Balance (organic/whipped). It tastes quite rich and buttery, has a smooth consistency and is reasonably priced. As an added bonus, it is also gluten-free, non-GMO, and, unlike most margarine, it has no hydrogenated oils. It is also possible to make your own vegan butter, just go to this site.

4.Now a tough one perhaps? Cheese! Many people claim they could never give up cheese, some insisting they’re addicted to it. Could this be true? Yes, bovine lactation fluids are addicting. Believe it or not, when samples of cow's milk have been analyzed, it is found to contain traces of morphine. Cows actually produce this chemical (along with codeine and other opiates) in their livers and it can (and usually does) end up in the milk. Anyone can discover how to live life without cheese! As a cheese substitute in cooking try nutritional (good tasting) yeast (aka “nooch”) it’s packed with nutrition, particularly B-vitamins, folic acid, selenium, zinc, and protein) or miso (use instead of salt and in place of cheese in pestos and soups. You can add it to quiches, sauces, etc. Always add miso toward the end of cooking, since heating miso can kill its wonderful enzymes). Additionally, every day more and more vegan cheese substitutes are available on the market.

3 additional tips:

1.Read this blog article on Vegan Nutrition – https://www.raeindigo.com/vegan-nutrition-addressing-your-concerns/

2.Give up honey, many don’t realize it’s an animal product (the fact is that honey is made from nectar the worker bees regurgitate, which is a polite way of saying bee vomit) – replace it with a plant-based sweetener.

3.One last subject of concern: “The protein myth…” Should you believe the hype about vegans being deficient in protein intake? This is almost a joke! Why, because it’s ridiculously easy for a vegan diet to meet all the recommendations for protein by simply maintaining adequate calorie intake. Strict planning or food combining is not necessary to insure ample protein intake. The key for vegans is to eat a varied diet. Almost all plant-based foods except for alcohol, sugar, and fats provide some protein. Vegan sources include: Legumes (beans, lentils, chickpeas, peas), tofu, tempeh, seitan, peanut butter, non-dairy milks, almonds, mushrooms, rice, quinoa, whole wheat bread, potatoes, broccoli, dark leafy greens (spinach, kale, Swiss chard, collard greens, etc.) and the list goes on. Additionally, store-bought meat substitute products and veggie burgers are also quite high in protein!

Stay tuned…Coming soon, “Yoga and Veganism”

Rae Indigo is ERYT 500

Are Plants Sentient Beings?

How many times have we vegans heard those who eat animal flesh ask us the following? “You talk about having a diet and lifestyle where you avoid killing any living thing, but what about plants?  Plants are living things and you kill them.” It seems like they would like to make a case about the futility of being a vegan, since we vegans are committed to eating only plant-based foods and plants want to live as much as any animal does. In other words, they wish to imply that if we’re all destined to be murderers anyway, what difference does it make who or what we’re murdering, or whether it’s a plant or an animal?

Are Plants Sentient Beings?

But what they fail to realize is that plants are qualitatively different from humans and sentient non-humans. And although plants are certainly alive, they are not sentient. Plants do not have interests. There is nothing that a plant desires, or wants, or prefers because there is no mind there to engage in these cognitive activities. When we say that a plant “needs” or “wants” water (or sunlight), we are no more making a statement about the mental status of the plant than we are when we say that a car engine “needs” or “wants” oil. It may be in my interest to put oil in my car. But it is not in my car’s interest; my car has no interests.

A plant may respond to sunlight and other stimuli but that does not mean the plant is sentient. If I run an electrical current through a wire attached to a bell, the bell rings. But that does not mean that the bell is sentient. Plants do not have nervous systems, benzodiazepine receptors, or any of the characteristics that we identify with sentience. And this all makes scientific sense. It would indeed be a cruel creator that would evolve plants to have developed sentience (to feel, perceive, or experience subjectively) when they cannot do anything in response to an act that damages them? If you touch a flame to a plant, the plant cannot run away; it stays right where it is and burns. If you touch a flame to a dog, the dog does exactly what you would do – cries in pain and tries to get away from the flame. Sentience is a characteristic that has evolved in certain beings to enable them to survive by escaping from a noxious stimulus. Sentience would serve no purpose for a plant; plants cannot “escape.”

This is not to suggest that we humans cannot have moral obligations concerning plants, but we certainly do not have moral obligations that we owe to plants. That is, we may have a moral obligation not to cut down a tree, but that is not an obligation that we owe to the tree. The tree is not the sort of entity to which we can have moral obligations. We can have an obligation that we owe to all of the sentient creatures who live in the tree or who depend on it for their survival. We can have moral obligations to other humans and non-human animals that inhabit the planet not to destroy trees wantonly. But we cannot have any moral obligations to the tree; we can only have moral obligations to sentient beings and the tree is not sentient and has no interests of its own. There is nothing that the tree prefers, wants, or desires. The tree is not the sort of entity that cares about what we do to it. The tree is an “it.” The squirrel and the birds that live in the tree certainly have an interest in our not chopping down the tree, but the tree does not. It may be wrong morally to chop down a tree wantonly but that is a qualitatively different act from shooting a deer. Try this; at your next dinner gathering, chop a head of lettuce in front of your guests. It’s pretty much guaranteed that you will get a different reaction than if you were to chop the head off a live chicken while it was trying to escape.

Stay tuned, coming up next, “Transitioning from Vegetarian to Vegan”

Rae Indigo is ERYT 500