Tag Archives: chakra

Third Eye Meditation – Opening the 3rd Eye

Can you imagine what your life would have been like if you had kept your eyelids shut since you were born? Your eyes would have worked perfectly but yet your sense of vision would have gone to waste. Similarly, not opening your 3rd eye is keeping you in the dark in relation to enjoying the wonders and wisdom of your sense of mystic or spiritual sight.

This can be likened to putting shutters on a window and keeping them closed. No light comes in and those on the inside can only imagine the marvels of all that exists outside of those shutters. Unfortunately, this really leaves us in the dark about what is real, who our true Self is and what life is really all about.

While attending a secret, esoteric school in Egypt, Pythagoras was given the following technique…

“ATTENTION BETWEEN EYEBROWS, LET MIND BE BEFORE THOUGHT. LET FORM FILL WITH BREATH ESSENCE TO THE TOP OF THE HEAD AND THERE SHOWER AS LIGHT.”

Pythagoras then traveled with this technique to Greece, and consequently he became the fountainhead, the primary source of all mysticism in the West. He is recognized by many to be the father of mysticism in the West.

Attention between the eyebrows – although relatively simple, this technique is very deep. When we try to mentally comprehend this, modern physiology and scientific research, points out that between the two eyebrows is a gland which is the most mysterious part of the body. This gland, the pineal gland, is the third eye of the Tibetans; Shivanetra (the eye of the Shiva), of tantra. Between the two eyes there exists a third eye, but it is impotent, non-functioning. It’s there, it has the ability to function any moment, but it does not normally function on its own. You need to do something about it, you have to open it. It’s not blind; it is simply closed.

Now, some notes on the technique used to open the third eye…

Close your eyes, (or keep them half-open/half-closed) and look upward – not forcibly crossing your eyes, but instead, converging them slightly. Then focus both of your eyes just in the middle of the two eyebrows. Focus attention just in the middle, as if you are looking with your two eyes. Give your total attention to it. This is actually one of the simplest methods of being attentive. You cannot be attentive to any other part of the body quite as easily. This pineal gland absorbs attention like a sponge. If you give attention to it, both your eyes become mesmerized with the third eye. They become transfixed; they cannot move. The third eye catches attention; it’s like a magnet for attention. Traditions all over the world have used this method. It is simple because with a little effort in trying to be attentive, the pineal gland itself helps you; it is magnetic. Your attention is brought to it and then that attention is absorbed.

It is said in the ancient tantric scriptures that attention is food for the third eye. It is hungry; it has been hungry for your whole life. And once you pay attention to it, it becomes awake. It becomes alive! The food is given to it in the form of attention. And once you know that attention is food, attracted by the gland itself – then it is not a difficult thing. One has only to know the right point. The important thing is to bring your attention to that area. Don’t try forcibly to bring your eyes to a focus, but gaze mentally towards that point, and let the spiritual eye draw you into itself. Remember at all times keep your eyes relaxed and your brow smooth. When it becomes difficult to move them, then know you have found the right point.

Being focused on the third eye, suddenly you become a witness. Through the third eye you become the witness and you can see thoughts running through the mind like clouds in the sky or people passing on the street. While focused in the third eye, suddenly you can observe the very essence of breath, not just the breath, but the very essence of breath, which is prana.

Pythagoras’ sutra says, “Let form fill with breath essence to the top of the head…” And when you come to feel the “essence” of breathing (prana), just imagine that your head is filled with it, simply imagine that. No need for any effort. When you are focused on the third eye center and then imagine it filling all the space in your head, the “shower of light” happens, then and there – a shower of light falling down from the top of your head. This shower can recreate you; it can give you a new birth.

This 3rd eye meditation technique has the potential to throw the shutters wide open, as well as provide you with wings to transport you to the infinite, eternal, universal divine reality that is your inherent birthright.

Health, Wellbeing & the “Little Known” Bindu Chakra

Most yoga practitioners are familiar with the Seven Major Chakras mentioned in the Vedas. They are…

  1.  Sahasrara: The Crown Chakra
  2. Ajna: The Brow Chakra
  3. Vishuddha: The Throat Chakra
  4. Anahata: The Heart Chakra
  5. Manipura: The Solar Plexus Chakra
  6. Swadhisthana: The Sacral Chakra
  7. Muladhara: The Root Chakra

A Google search will provide an abundance of information on these subtle energy centers. But, there is one frequently overlooked chakra called the “Bindu” Chakra (also referred to as the “Moon” Chakra).

BINDU

Bindu is most often translated or interpreted as a ‘focus’, or ‘point’. (Bindi are the jeweled or painted ‘points’ that Indian women adorn their foreheads with). The Bindu Chakra is said to be placed approximately at the point on the back of the head just above where the spine would meet the skull. Anatomically it is located where the bones of the back and sides of the skull meet (the occiput and the parietal). It is where Indian holy men (Brahmin) would grow a single tuft of hair on the back of their heads to honor this chakra.

This chakra was considered a fairly prominent chakra in most Tantric traditions. In most Yoga books the Bindu Chakra is not generally even mentioned, but in Tantra Yoga great importance is attached to the healing and rejuvenating effects of this Chakra.

The most notable understanding of the effect of the Bindu Chakra lies in its production of the ”Nectar of Immortality” or contrarily, the “Poison of Death”. This designates the power of knowledge and wisdom this chakra offers to those who are able to comprehend. What can be derived from the meaning of these words is that knowledge is powerful, but Wisdom and Experience are Immortal. This is the Chakra that can synthesize our knowledge with our experiences. When that synthesis is successful, then we can achieve inspiration and true Wisdom. Whenever it’s not successful or misused, then we gain misunderstandings and misperceptions, transforming the potential wisdom into dogma and empty ritual, and then we are stuck, unable to progress and mature in our yoga practice.

The Bindu Chakra is an important energy centre for health and wellbeing, giving us the power to recuperate and regenerate both physical y and mentally. This Chakra benefits eyesight and quiets the emotions, promoting inner harmony, clarity and balance. Concentration on the Bindu Chakra relieves anxiety and depression, nervousness and also feelings of oppression in the heart.

With the help of this Chakra we are capable of controlling hunger and thirst and throughout history yogis have used it to assist in fasting, cleansing and internal purification, gaining the ability to overcome unhealthy eating habits. This occurs because the most outstanding effect of the Bindu Chakra is the production of Amrita, the nectar of immortality.

Physiologically this means that along with the awakening of the Bindu Chakra, the Pineal Gland, which is influenced by this centre, becomes active, emitting a hormone that has a “fountain of youth” influence on both the body and the mind. This is why the ancient Rishis gave it the name “Amrita” (nectar of immortality). The more the Bindu Chakra becomes activated, the more plentifully this precious nectar flows. The ancient scriptures claim that just one concentrated drop will prompt new shoots to begin growing on a piece of dry wood, bringing even a dead log back to life.

In Ayurveda this life-giving nectar is called “Sanjīvini Bhuti” and there are Yogis who eat no food for long periods of time, nourished exclusively by the nectar from the Bindu Chakra. If we become able to utilize this life-giving elixir, we would not only prolong our life but also enjoy optimal health for as long as we live. Unfortunately, this does not happen without effort, this precious nectar usually drips straight down into the fire of the Manipūra (Solar Plexus) Chakra and is consumed before its effects fully develop, leaving our body susceptible to illness while it continues to deteriorate with advancing age. Through specific yoga practices the yogi can succeed in catching these drops of nectar in the Vishuddhi (Throat) Chakra subsequently supplying and rejuvinating the entire body. The Vishuddhi Chakra is responsible for the purification and detoxification of the body if and when an imbalance occurs due to exposure to toxins or other harmful substances.

Additional Notes on Bindu…

The Bindu Chakra is connected with Sahasrara (Crown) Chakra providing its foundational support, and is often depicted in the center of Sahasrara. It is Bindu that is located at the top of the head when an animal is on its fours as we were in our sub-human times.  But it no more remains the top, and becomes the back of the head, as soon as the animal becomes upright and stands on two legs, thereby qualifying as a human.  Being on fours balanced our musculature in such a way as to naturally keep the Bindu Chakra open. The moment we became “homo-erectus”, we lost our natural connection with the Bindu Chakra. Many of the Rishis of old taught that until humanity regains this connection to the Bindu Chakra we will remain susceptible to disease (mental and physical) and constant turmoil. This is why human life at the present time is so replete with corruption and confusion in every walk of life; whether it’s politics, economics, business, sports, relationships or health.

One final but important point: Your nectar of immortality will likely differ from any other person’s. Everyone’s experience and understanding of spirit is unique and valuable to them, and wisdom doesn’t take the well worn paths. It happens in the shadowy un-forged path that a person ventures out on by themselves. And it is vital to remember that every path has value.